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Posted on 06/20/2018 21:26 PM (CNA Daily News)
Austin, Texas, Jun 20, 2018 / 01:26 pm (CNA/EWTN News).- The 23 bishops of Texas will not have to turn over emails and other communications to an abortion provider, a federal appeals court ruled on Monday.
The ruling came in response to a Texas Catholic Conference of Bishops (TCCB) appeal from an order from a trial court on Sunday requiring the bishops to hand over private documents to Whole Woman’s Health, a chain of abortion facilities in the state.
Whole Woman’s Health filed suit against the State of Texas two years ago over a law that requires aborted fetal remains to be either buried or cremated. Previously, the remains were treated as medical waste and thrown into a landfill.
Although the bishops are not party to the lawsuit, Whole Woman’s Health attempted to acquire various communications from the TCCB concerning abortion. These included private email and internal communications between bishops.
The bishops had previously offered to bury aborted fetal remains for free in Catholic cemeteries in Texas.
The bishops had requested emergency protection of their emails and other documents from the Fifth Circuit Court of Appeals, which put a halt to Sunday’s order. The court ordered additional briefs to be submitted by Monday, June 25.
The Becket Fund for Religious Liberty, which represents the TCCB, said that the bishops deserve privacy from the government in their communications.
“Government should not have unbounded power to insert itself into the private conversations of any group, much less the leadership of the Catholic Church,” said Eric Rassbach, vice president and senior counsel at Becket.
“Constant surveillance of religious groups is a hallmark of totalitarian societies, not a free people.”
Rassbach’s sentiment was echoed by Texas bishops, who reiterated the importance of being able to have private deliberations amongst themselves.
Bishop Joe S. Vasquez, from the Diocese of Austin, said that he and his brother bishops have “not just a right, but a duty to speak out on issues that concern justice, mercy, and a consistent ethic on life.”
To do this, Vasquez said, it is critical that they be able to deliberate with each other privately prior to issuing a statement on a topic. He said the court’s ruling was “vital” for the Church.
“Children are not disposable,” said Bishop Edward J. Burns from the Diocese of Dallas, comparing the lawsuit to the policy of separating undocumented children from their parents at the U.S. border.
“We believe that life is sacred from the moment of conception. We also believe that we have a right to discuss in private how to address this issue and uphold the dignity of every human life, and that while upholding the sacredness of life may seem at odds with some people, our religious liberties and religious rights should not be eroded.”
Posted on 06/20/2018 20:28 PM (CNA Daily News)
Rome, Italy, Jun 20, 2018 / 12:28 pm (CNA/EWTN News).- The papal charity Caritas Internationalis hosted a lunch Tuesday in Rome with immigrants and refugees, hoping to foster a “culture of encounter” during its Global Action Week.
Caritas' June 17-24 Global Action Week is part of its two-year Share the Journey initiative. Launched by Pope Francis in September 2017, the project is aimed at encouraging a “culture of encounter” and bolstering efforts to welcome warmly immigrants and refugees.
The goal of the project is to shed light on both the challenges and effects of migration at every stage of the journey in order to promote a “shift in thinking” on the issue. It has the support of the ACT Alliance, which is a network of 145 Christian agencies and a variety of other religious congregations and civil society groups worldwide.
As part of the action week, Caritas branches in all regions of the world will organize shared meals with immigrants and refugees, including the June 19 lunch at Rome's Termini train station, as well as other events aimed at raising awareness and prompting interaction with refugees.
Korkiss Diallo, an Ivorian emigrant living in Italy, spoke at the June 19 lunch about the prejudice migrants face in their new homes.
He said he is not a bad person, but was forced to leave his home country and search for a better life elsewhere due to war.
“Many people think that Africans are bad, that they steal, that they do things that are illegal,” Diallo told journalists.
“I came here I think to have a good life and to have work,” he said, adding that each country has both good and bad people, “so not all are bad, to say that all are bad is not true.”
Diallo, 23, left Ivory Coast in 2011 when violence erupted following the election of a new president. Diallo's family had supported the losing candidate, and feared they would be targets of the violent upheaval, so he left.
He travelled to Italy from Libya by boat. He had been told the boat ride would only last five hours, but he ended up spending a week stranded at sea with other migrants before being rescued in Italian waters.
Diallo then arrived in Sardinia in 2014, where he sought asylum. He then made his way to Rome and was put in touch with Caritas, who suggested that he participate in “A Refugee in My Home,” in which families welcome migrants or refugees to live with them.
The young migrant agreed, and was placed with an Italian family, who have accepted him as part of the family. Diallo soon learned Italian, enrolled in educational courses, and took a pizza-making class.
He now works seasonal jobs at pizza restaurants in Italy’s northern province of Trentino, and every Sunday he still has lunch with his Italian “parents” who initially took him in.
Diallo said he left behind a little sister and a grandmother in Ivory Coast, and plans to visit them for a month this summer before coming back to Italy. He said he eventually wants to bring his sister to Italy with him.
Speaking of the journey he took to get to Italy, Diallo said “I would not recommend to any of my friends in Africa to do this path.”
Speaking of his decision to travel through Libya, Diallo said he did not want to go “because it's a country without a government. I entered Libya because I didn't have another choice.”
“To all my friends in Africa I have said, that path is not good to take into Italy. If you don't have another possibility, stay in Africa.”
However, Diallo said he was “surprised” by the welcome he received, and has gone on to accomplish things he did not think would be possible thanks the support he was given from the beginning of his arrival.
Tommaso, Diallo's Italian “little brother,” told journalists that Korkiss “has taught a lot to our family, and I hope we have also taught something to him.”
Raffaella, Diallo’s Italian “mother,” told CNA her family chose to accept Diallo into their home because of Pope Francis' call to welcome migrants. After hearing the pope's petition, she said she felt moved, so she talked it through with her family, and the agreed to take someone in.
Raffaella said she has tried to create a stable home environment, and to teach Diallo “the same thing I taught my children; respect for people, respect for the rules, how to be a good citizen.”
Regarding the culture of fear and suspicion surrounding migrants, Raffaella said she has experienced this first-hand, especially after they first decided to welcome Diallo into their home.
However, she said the experience of her family has been wonderful, and they have no regrets about the decision to lend a hand to Diallo when he was in need.
She said part of the process has also meant learning how to accept and interact with other cultural and religious traditions. In Europe, “we are more individualistic,” she said, whereas “in African culture they are much more communal,” and often decisions are made together.
In terms of religion, Raffaella said she has also learned to have greater respect for non-Catholics. Diallo is Muslim, so she said the family has had the opportunity to learn things about the Muslim religion they did not know before, and they have learned “to respect him … and his times of prayer.”
In a message supporting the Caritas lunch, Pope Francis urged Catholics to participate in similar events organized throughout the world as part of the action week, such as meals or other activities, which he said raise awareness “on the global scale to support migrants and refugees.”
“Today, I would like to invite everyone – migrants, refugees, Caritas workers and institutions – to grasp the features of this journey that have marked you the most: what hope does your journey lead to? Try to share this thought and celebrate what we have in common,” he said.
Posted on 06/20/2018 19:08 PM (CNA Daily News)
Bridgeport, Conn., Jun 20, 2018 / 11:08 am (CNA/EWTN News).- Courage International, an apostolate of the Catholic Church which serves people with same-sex attraction who seek to live a chaste life, will host its 30th annual conference this July, focusing on the faith of its founder, Fr. John Harvey, OSFS.
This year would have been Harvey’s 100th birthday. The conference will be held July 12-15 at Villanova University in Philadelphia.
Featuring speakers such as Archbishop Charles Chaput of Philadelphia and EWTN’s Johnette Benkovic, the theme of this year’s conference is “Faithful to a mission.” Several bishops have also confirmed their attendance.
"The program will focus on themes that were important to Father Harvey’s spirituality and pastoral approach, and we plan to include a number of speakers who worked closely with Father Harvey during the 28 years that he led the Courage apostolate," said Father Philip Bochanski, Courage International's executive director, in a June 19 statement.
Harvey was the director of Courage International from its inception in 1980 until his retirement in 2008. He died in 2010, at the age of 92.
Courage offers a 12-step program for people with same-sex attraction, similar to the program in Alcoholics Anonymous. The five goals of Courage International are chastity, prayer and dedication, fellowship, support, and “to live lives that may serve as good examples to others.”
Courage discourages the use of the terms “gay” and “lesbian” to refer to members, saying the organization “sees persons with same-sex attractions first and foremost as men and women created in the image of God.”
Since its founding, the organization has grown to have over 100 chapters in 14 countries. There is also a companion support group, EnCourage, for families and friends of those with same-sex attraction. Members of both Courage and EnCourage will share their personal testimonies at the conference.
In 2016, Courage and EnCourage received canonical status as a diocesan clerical public association of the faithful.
Immediately preceding the 2018 conference, there will be a “clergy day” for priests, deacons, and seminarians, featuring seminars aiming to teach clergy how to minister properly to people with same-sex attraction.
Posted on 06/20/2018 15:30 PM (CNA Daily News)
Vatican City, Jun 20, 2018 / 07:30 am (CNA/EWTN News).- The Archdiocese of New York announced Wednesday that an investigation it conducted into an allegation of sexual abuse against Cardinal Theodore McCarrick, who oversaw multiple U.S. dioceses, has found the accusation to be “credible and substantiated.”
In the June 20 statement, Cardinal Timothy Dolan, Archbishop of New York, said the alleged abuse happened nearly 50 years ago while McCarrick was a priest of the New York archdiocese. It is the only such accusation against McCarrick that the archdiocese is aware of, Dolan said.
Once the archdiocese received the allegation, they turned it over to local law enforcement, and it was “thoroughly investigated” by an independent forensics team, Dolan said, noting that McCarrick has maintained his innocence, but is cooperating in the investigation.
The Vatican has been informed of the accusation, and as a result, Vatican Secretary of State Cardinal Pietro Parolin, by order of Pope Francis, has prohibited McCarrick from public ministry. No official statement from the Vatican has been released.
McCarrick, 87, is a native of New York and served as the Bishop of Metuchen from 1982-1986, Archbishop of Newark from 1986-2000 and Archbishop of Washington from 2000-2006.
In his own statement on the alleged abuse, McCarrick said he was informed by Dolan about the allegation of abusing a teenager several months ago.
“While shocked by the report, and while maintaining my innocence,” he said, “I considered it essential that the charges be reported to the police, thoroughly investigated by an independent agency, and given to the Review Board of the Archdiocese of New York. I fully cooperated in the process.”
The cardinal said he was sad to hear that the allegations had been deemed “credible and substantiated” by law enforcement officials.
He said that he accepts the Holy See's decision to remove him from public ministry, and has pledged obedience to the decision.
“I realize this painful development will shock my many friends, family members, and people I have been honored to serve in my sixty-years as a priest,” he said, adding that while he has “absolutely no recollection of this reported abuse, and believe in my innocence, I am sorry for the pain the person who brought the charges has gone through, as well as for the scandal such charges cause our people.”
In his statement, Dolan said the Archdiocese of New York is “saddened and shocked” by the accusation, and asked for prayers for everyone involved.
Dolan also issued a renewed apology to all victims abused by priests, and thanked McCarrick's accuser for having the courage to come forward. He voiced hope that this case “can bring a sense of resolution and fairness.”
In a separate statement from the Archdiocese of Newark, Cardinal Joseph Tobin said news of the accusation against McCarrick was met with “a range of emotions,” and offered his apology to victims of abuse.
“I am thinking particularly of those who have experienced the trauma of sexual abuse by clergy – whose lives have been impacted tragically by abuse,” he said. “To those survivors, their families and loved ones, I offer my sincere apologies and my commitment of prayer and action to support you in your healing.”
Tobin said the Archdiocese of Newark has never received any report or accusation of sexual abuse of a minor against McCarrick.
He noted that many people in Newark likely know McCarrick well from his time leading the archdiocese, and that while the accusation might be hard to comprehend, “we must put first the serious nature of this matter with respect and support for the process aimed at hearing victims and finding truth.”
“The abuse crisis in our Church has been devastating. We cannot undo the actions of the past, but we must continue to act with vigilance today,” Tobin said, and renewed his commitment to seek forgiveness and healing, and to creating a safe environment for children in Newark.
Tobin pledged to continue reporting “immediately to civil authorities any accusation of sexual abuse of a minor by clergy and [I] will cooperate fully in the investigation and adjudication.”
He encouraged anyone abused by a priest to come forward “as brave survivors before you have done,” and urged priests, religious and faithful of the archdiocese to keep the situation in their prayers.
Bishop James F. Checchio, current Bishop of Metuchen, said McCarrick “is appealing this matter through the canonical process.”
After hearing about the “very disturbing” report from New York, Checchio said he had Metuchen's records re-examined, and no accusations of sexual abuse had ever been raised against McCarrick. However, in the past, allegations of “sexual behavior with adults” had been brought forward.
Both the Diocese of Metuchen and the Archdiocese of Newark, he said, decades ago received three allegations of “sexual misconduct with adults,” and two of these allegations have resulted in settlements.
Posted on 06/20/2018 14:04 PM (CNA Daily News)
Vatican City, Jun 20, 2018 / 06:04 am (CNA/EWTN News).- In a new interview with Reuters, Pope Francis backed the U.S. bishops' opposition to the separation of migrant children from their parents at the Mexican border, calling the move “immoral” and “contrary to Catholic values.”
“I am on the side of the bishops’ conference,” the pope said, referring to statements made by U.S. bishops earlier this month.
Francis' comment was made in reference to the Trump administration's “zero tolerance” policy on immigration, which was rolled out in May and, among other things, enforces the separation of children from parents who have been detained by border officials.
Cardinal Daniel DiNardo, president of the U.S. bishops conference, issued a statement during the bishops' biannual meeting in Fort Lauderdale last week. He criticized the policy, saying “separating babies from their mothers is not the answer and is immoral.”
He said later the bishops would consider the possibility of sending a delegation to the U.S.-Mexico border to see the detention centers for themselves and offer solidarity for incoming migrants and refugees.
“Let it be clear that in these things, I respect [the position of] the bishops conference,” Pope Francis said in the interview with Reuters.
When migrants arrive to a country, “you have to receive them, help them, look after them, accompany them and then see where to put them, but throughout all of Europe,” he said, noting that “some governments are working on it, and people have to be settled in the best possible way, but creating psychosis is not the cure.”
No full text of the interview was available, however, the pope also touched on a variety of other issues, including the possibility of a deal with China on the appointment of bishops, the sexual abuse scandal in Chile, the reform of the Roman Curia and the criticism he's faced.
The conversation with Reuters marks the the pope's first on-the-record interview with a major American news outlet.
During the 2-hour conversation, which took place in his residence at the Vatican's Saint Marta guesthouse Sunday, Francis said the ongoing reform of the Vatican's structures is going well, “but we have more work.”
In the latest reform move, the pope's Council of Cardinals in their meeting earlier this month finished the first draft of a new apostolic constitution outlining the role and structure of the Roman Curia titled “Predicatae Evangelium.”
Francis voiced satisfaction at the status of the Vatican's financial reform, saying the Vatican bank, which in the past lacked proper oversight and has now flagged and closed several suspicious accounts and transactions, “works well.”
Referring to criticism he has received throughout his papacy, the pope said he prays for those who have said “nasty things” about him.
Referring to the “dubia” letter sent to him by four cardinals, including American Cardinal Leo Raymond Burke, asking him to clarify excerpts of Chapter 8 of his 2016 post-synodal apostolic exhortation on the family, “Amoris Laetitia,” the pope said he found out about the letter “from the newspaper.”
This, he said, is “a way of doing things that is, let’s say, not ecclesial, but we all make mistakes.” Using the analogy of a river, he said “we have to be respectful and tolerant, and if someone is in the river, let’s move forward.”
On the Chilean abuse scandal, Pope Francis, who has already accepted the resignation of three bishops, including that of Juan Barros Madrid from the Diocese of Osorno, said he may accept more resignations in the future.
He also voiced optimism about the Vatican's ongoing discussion with China on the appointment of bishops, saying the discussions are “at a good point.”
Though he has been criticized for engaging China's communist party for a deal which would give them a say on bishop appointments, Francis said “dialogue is a risk, but I prefer risk rather than the certain defeat that comes with not holding dialogue.”
“As for the timing, some people say it’s 'Chinese time.' I say it’s God’s time. Let’s move forward serenely.”
Posted on 06/20/2018 12:08 PM (CNA Daily News)
Vatican City, Jun 20, 2018 / 04:08 am (CNA/EWTN News).- On Wednesday Pope Francis said the 10 Commandments are not heartless rules imposed on mankind by an oppressive God, but are rather words given by a father to his children in order to protect them from harm.
“Man is in front of this crossroads: does God impose things on me, or take care of me? Are his commandments only a law, or do they contain a word? Is God a master or a father? Are we slaves, or children?” the pope said June 20.
This is a “battle” which takes place both inside and outside of the person, and “is continually present: a thousand times we must choose between a slave mentality and a mentality of children,” he said, adding that the Holy Spirit is a spirit “of sons, it is the Spirit of Jesus.”
“A spirit of slaves can only welcome the law in an oppressive way, and it can produce two opposite results: either a life of duties and obligations, or a violent reaction of rejection.”
The whole of Christianity, he said, is the passage “from the letter of the law to the Spirit who gives life. Jesus is the word of the Father, he is not the condemnation of the Father.”
Pope Francis spoke to pilgrims present in St. Peter's Square for his weekly general audience, during which he continued a new series of catechesis on the 10 Commandments.
In his address, the pope noted how at the beginning of Chapter 20 of the biblical book of Exodus, in reference to the commandments, verse one reads “God spoke these words to all.”
The phrase might seem simple, but “nothing in the bible is banal,” Francis said, noting that the passage uses the term “word,” rather than “command.”
In Jewish tradition, the commandments, also called the “Decalogue,” are referred to as “the ten words,” he said, explaining that while they are also laws, the term “decalogue” in itself is meant to connote the term “word.”
Asking what the difference between “word” and “commandment” is, Pope Francis said a command is a something which “does not require dialogue,” while word, on the other hand, “is the essential means of relationship through dialogue.”
“God the Father creates through his word, and the son is the Word made flesh. Love nourishes the word, as does education and collaboration,” he said, noting that two people who do not love each other will not be able to communicate. However, “when someone speaks to our heart, our solitude ends.”
Another difference, he said, is that to receive a command is to receive an order, rather than having a dialogue or a conversation.
Dialogue, the pope said, “is much more than the communication of truth,” but is realized in the pleasure “of speaking and of the concrete good, which is communicated between those who love each other through words.”
The devil, Francis said, wanted to trick Adam and Eve by convincing them that God had “forbidden” them to eat the fruit from the tree of knowledge in order to keep “submissive.”
However, the challenge with God's first “command” to them, he said, is to determine whether this norm was meant to impose, or whether it was intended to protect “from self-destruction.”
“The most tragic among the various lies the serpent tells Eve is the suggestion of an envious and possessive deity,” Francis said, explaining that “the facts show the serpent lied.”
Pope Francis closed his audience saying it is obvious when people live as if they were children versus slaves, because people can recognize the logic. “The world does not need legalism, but care,” he said, “it needs Christians with the heart of children.”
Posted on 06/20/2018 09:04 AM (CNA Daily News)
Austin, Texas, Jun 20, 2018 / 01:04 am (CNA/EWTN News).- Dozens of pro-life laws in Texas are being challenged in a lawsuit claiming that they pose an undue burden on women, but a national pro-life group says abortion regulations are important for women’s health and safety.
Catherine Glenn Foster, president and CEO of Americans United For Life, said she believes that the courts will agree that the existing laws are constitutional, protect the interests of women, and do not constitute an “undue burden” on women.
“Americans United for Life expects the federal courts involved in these lawsuits to recognize these critical interests and protect the lives of women seeking abortion through reasonable, constitutional health and safety regulations,” she told CNA.
Some of the laws being challenged by the suit include those requiring an abortion to be performed by a doctor, mandating that a women view an ultrasound and wait 24 hours before obtaining an abortion, and requiring the parents of a minor consent prior to her abortion.
The suit also seeks to legalize telemedicine abortions, in which a doctor communicates with a patient through a video conference for a medical abortion. Presently, this practice is banned in Texas.
In 2016, the U.S. Supreme Court struck down a 2013 Texas law that required abortions to take place in a surgical center and required doctors who performed abortions to have admitting privileges at a nearby hospital. These requirements were interpreted by the Supreme Court to be an “undue burden” on women seeking an abortion.
The 2013 law saw over half of the state’s abortion facilities shut down, and since then, only three have resumed operations.
Plaintiffs in the current case are hoping to use the 2016 ruling as precedent to challenge other pro-life laws in the state.
The plaintiffs in the current case are Whole Woman’s Health Alliance, the Afiya Center, Fund Texas Choice, the Lilith Fund, the Texas Equal Access Fund, the West Fund, and Dr. Bhavik Kumar, who is the medical director at Whole Woman’s Health Alliance. Whole Woman’s Health, a chain of abortion clinics throughout Texas, was the plaintiff in the 2016 Supreme Court case.
The suit also claims the University of Texas System, which includes 14 public universities in Texas, is discriminatory as it does not permit students to receive credit for internships at locations that provide abortions, nor does it place students in field rotations at places that offer abortions.
The laws being challenged by the lawsuit are hardly unusual in the United States, nor are they unique to Texas. The majority of states have a mandatory waiting period of typically 18-72 hours before an abortion and require either parental notification or consent for a minor’s abortion. Twenty-three states have laws requiring abortion providers to perform an ultrasound before an abortion or inform women about the availability of an ultrasound.
Foster noted that courts have acknowledged and upheld abortion regulations as an important part of protecting women’s health and safety.
“[The abortion industry] would prefer that women not know what the Supreme Court has...acknowledged that abortion can be risky to a pregnant woman’s health, and thus states have an ‘important interest’ in protecting women’s health and a ‘legitimate interest in seeing to it that abortion, like any other procedure, is performed under circumstances that ensure maximum safety for the patient’,” she said.
Americans United for Life has released a report documenting hundreds of safety violations in various abortion facilities throughout the United States, including in Texas. The report claims that clinics have had instances of unlicensed staff, poor protocol and unsanitary medical conditions, at times resulting in severe health complications or death for patients.
Posted on 06/20/2018 03:00 AM (CNA Daily News)
Philadelphia, Pa., Jun 19, 2018 / 07:00 pm (CNA).- Philadelphia Archbishop Charles Chaput turned over his weekly Catholic Philly column to a University of Notre Dame student, who hopes an upcoming Vatican synod will encourage young people to take personal responsibility for the “decisive missions” of vocations and Christian discipleship.
“It’s a very exciting time to be a young American Catholic,” wrote Notre Dame senior Daniel Lindstrom.
In a brief introduction to Lindstrom’s column, Chaput wrote that “With a world synod of bishops focusing on young people set for this fall, listening to the young and those involved in guiding them is important. So this week, as in recent weeks, I’m turning over my column to someone who can speak directly from the experience of a young adult.”
Lindstrom, the graduate of a Philadelphia-area Catholic high school, wrote that despite the “trouble the Church faces today, much more hope is blooming.” He cited programs such as FOCUS (Fellowship of Catholic University Students), the Culture Project, and other organizations for their work in helping to “establish and fortify pockets of young, faithful Catholic leaders.”
While these groups are important, and form Catholic communities, Lindstrom wrote, it was the sudden death of a residence hall director on Notre Dame’s campus that sparked the realization that while community is important, solitude is equally so. In the end, explained Lindstrom, a person will be alone with God.
“The priest’s words and God’s grace caused me to switch perspective for a moment,” said Lindstrom, “and imagine how I might rely on God’s embrace at my life’s end much differently than the way I do now,” in a community of Catholics at Mass.
“After all the vitality of these young years, when we near the end of our journeys, our discipleship will depend on our own inner lives,” Lindstrom noted. Our inner selves, he explained, are “vulnerable and exposed,” and are alone with Christ.
“It’s in listening with the ears of our hearts that we’re given the opportunity to say yes to God’s call,” said Lindstrom, and that this “personal yes” is the start of a person’s vocation.
“With renewed focus and zeal on the part of the Church, young people can claim their faith and set off of on faith’s great adventure.”
On Tuesday, a working paper for the synod was released that focused on questions about sexuality and gender issues, among other social and moral issues.
The synod will be held October 3-28, in Rome. Chaput is a delegate to the meeting.
Posted on 06/20/2018 02:03 AM (CNA Daily News)
Santiago, Chile, Jun 19, 2018 / 06:03 pm (ACI Prensa).- The Chilean province of the Congregation of the Sacred Hearts of Jesus and Mary reported Monday that a preliminary investigation is underway on Fr. Juan Andrés Peretiatkowicz Valdés, accused of sexual abuse and the abuse of power.
According to a June 18 statement, the case involves accusations of acts which “allegedly began at the end of the 1980s.” According to the congregation the priest has had no pastoral responsibilities for five years for health reasons.
“We express our will and commitment to thoroughly and rigorously investigate these acts and resolutely fight against the culture of abuse and cover up,” the congregation stated.
Provincial Superior René Cabezón Yáñez received the information in early May and “immediately began a preliminary investigation.”
The congregation welcomes this investigation “as a desperate cry in search of truth and justice which obliges us as Church to leave behind the poor and overdue job of listening. We believe this is the only way of reparation for those who have been violated or abused.”
They are also working on the review and implemntation of "new practices, procedures, and protocols which consolidate not only transparency in accusations but also provide healthy and protected environments in our pastoral ministries and our communities especially where children and young people are participating."
“We entrust ourselves to the hearts of Jesus and Mary to help us in this task which the laity and civil society demand of us and we humbly undertake as something we owe them,” the statement concludes.
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.
Posted on 06/20/2018 01:09 AM (CNA Daily News)
Chicago, Ill., Jun 19, 2018 / 05:09 pm (CNA/EWTN News).- Two weeks ago, Chicago's Catholic Charities opened hygienic services offering homeless persons showers and a place to do laundry in the city's River North neighborhood.
“Our guests will have comfort of a warm shower, toiletries, bedding, clothing,” said Monsignor Michael Boland, president of Catholic Charities of the Archdiocese of Chicago, according to the Chicago Tribune.
“These small mercies which most of us take for granted can help preserve health and restore hope to those who live at the margins of society. They can be a first step toward a life of self-sufficiency.”
On Wednesdays, guests at the St. Vincent Center at 721 N LaSalle Drive may claim a 30-minute shower spot from 10 a.m. until noon. Each person is given soap, toothpaste, shaving equipment, deodorant, and a set of clothes. The clients will also have access to a washers and dryers.
A trial of the program began two weeks ago and it was officially unveiled June 18. Since it began, the scheduled spots have been booked solid. The operating hours will expand depending on an increase of volunteers.
There are more than 80,000 homeless people in the Chicago area, according to the Chicago Coalition for the Homeless. Catholic Charities in Chicago has provided food and other social services to impoverished people five days a week, serving more than 250 people a day.
Matthew Shay, 27, a substance abuse counselor for Catholic Charities, administers the program’s intake. As a former addict and vagabond, Shay insisted that cleanliness influences positive change on a practical and symbolic level.
“When they give up hygiene, they’re mentally giving up and feeling hopeless,” he said, according to the Chicago Tribune.
“So when you provide that to somebody who doesn’t have it, it provides a sense of normalcy that common Americans take for granted. It’s a simple pleasure for us – simple pleasures that are really a privilege.”
In the last three years, Pope Francis inspired Rome-based facilities to provide laundry and bathroom services. In 2015, bathrooms were opened at St. Peter’s Square to provide showers and haircuts to homeless people. Two years later, a volunteer run laundromat was opened in the Trastevere neighborhood in Rome.
“The Pope’s Laundry” was opened after Pope Francis’s apostolic letter Misericordia et misera, challenging Catholics “to give a ‘concrete’ experience of the grace of the Jubilee Year of Mercy.”
Charitable works has been a major feature of Pope Francis' pontificate. The Pope has previously invited homeless men and women to dine with him and to experience the Sistine Chapel. Pope Francis has encouraged Catholics to attend to people on the “peripheries” of society, expressing the importance of the works of mercy.
“To want to be close to Christ demands to be near to our brothers, because nothing is more pleasing to the Father than a concrete sign of mercy. By its very nature, mercy is made visible and tangible in concrete and dynamic action.”